The “Better than Nothing” Philosophy

Many times the thing stopping us from getting something done or making a change in our lives is simply that we are daunted by what we think we “should” do and instead do nothing.

Doing nothing ensures nothing is accomplished.  Doing something, anything, will get us closer to our goal than just being overwhelmed by what we think we should do and instead doing nothing.  Start by doing something–even if it’s not remotely close to what you think you “should” be doing.

This is my “better than nothing” philosophy.

My most blatant example comes from work.  After years of lamenting we had no monitoring solution in place to notify us if our applications were not working I used a Hackathon day to create “Better than Nothing Monitoring”.  It’s not great.  It’s probably not even good.  But, it’s better than nothing; which is what we had before.  Something is better than nothing.

Also from work, having a robust test suite helps catch bugs in our software before we deploy it to users.  For a long time we didn’t have any tests.  Now we have some, but not nearly enough.  When I’m working on an old piece of code, rather than lament not having the perfect test suite or the time to build it now, I’ll implement the simplest kind of test: “this thing runs without throwing an exception.”  We should have better testing than that, but, when we don’t, it’s better than nothing.

Feel like you should be saving more money?  You sit down, calculate out how much you “should” be saving per paycheck, but never seem to manage to do it and end up saving nothing?  Ignore the “should” and start saving something.  Maybe start with $5 that you put in a savings account every paycheck.  It’s not much.  It’s barely anything.  But it’s better than nothing.  If you’re paid bi-weekly, at the end of the year you’ll have $130.  That’s not much either, but it’s more than you would have saved fretting over what you “should” have done.

Feel like you should be exercising more?  Do you think, “I really should go for a run this week, or ride my bike, or play Wii Fit,” but you never quite seem to make it happen?  Stop worrying about it.  Start so small you barely notice: if you’re using the elevator at work, take the stairs one or two floors first; do a couple push-ups or sit-ups before going to bed.  Maybe you can only do two push-ups today.  That’s better than nothing.

Wish you read more books, but getting through even one chapter just takes too long?  Read a couple of paragraphs at a time instead.  You’ll get through more books reading 3 paragraphs a day than you will wishing you had enough time to read full chapters.  It’s better than nothing.

Many times I finish up a task at work and pull up our work log to decide what to do next.  I’ve long since completed all the low-hanging fruit and I scan through the list of tickets thinking, “Uggghh, that’s going to take forever, I’ll pick something else.”  And, big surprise, those work items are still in the queue months later.  Eventually you just have to start.  Pick the smallest piece of the puzzle that makes any sense and get just that piece done.  The overall task isn’t done, but it’s closer than it was.  It’s better than nothing.

Most of these examples are habit items: saving money, exercising, reading.  In these cases the actual accomplishment today is less important than the habit you’re creating.  You can increase your daily, better-than-nothing effort to get gradually closer to your “should” level of effort.  Doing 2 push-ups and 5 sit-ups every day takes about 45 seconds.  That’s clearly not anything near the 150-minutes per week of moderate physical activity recommended by the American Heart Association, but it’s better than nothing.  As you get stronger, 2 & 5 can fairly seamlessly become 5 & 10, then 10 & 20, then 20 & 40 and now you might be exercising for 7 minutes a day.  Still not what you “should” be doing, but worrying that you “should” be doing 20 minutes a day and doing nothing is worse than doing 7 minutes a day.

What is it you’re trying to accomplish?  Pick any activity, no matter how small, towards that goal which you can start doing today.  Go do it.

It’s better than nothing.

Worry, Concern, and Hope

I worry.

I worry the country will be a worse place when my girls grow up.

I worry our nation will blind itself to its faults.

I worry that anger and violence will increase.

 

I recognize that surrounding every atrocity has been a society of good people quietly saying, “That will never happen here.  We’re better than that.  Let’s just keep our heads down and get through this.”

How does one find a balance between wariness, activism, fear, and over-reaction?

I don’t know.

Are people in the U.S. currently over-reacting to President-elect Trump’s language, decisions, and actions?  I hope so.  For it to be an over-reaction means things aren’t really as bad as they might seem.

Four years ago I wrote about the dangers of nationalism.  That post is more relevant now that it was then.  Please go read it.

I am greatly concerned that President-elect Trump regularly, publicly attacks, demeans, and insults any opposition to his actions or opinions.  No one likes being the subject of public ridicule and I am concerned people will keep their mouths shut to avoid this treatment rather than oppose him.

I am concerned that dissent will be suppressed.

I am concerned that President-elect Trump seems to be gathering a body of “loyalists” to surround him in Washington rather than competent and qualified individuals (even if I disagree with their views).

I am concerned that many people no longer feel safe going about their day.

I am concerned that an elected State Representative was harassed and berated for her religion and ethnicity during a cab ride in the nation’s capital.

I am concerned that the next few years may be marked by conflict escalation between Trump supporters and opponents.

I am concerned that the next 20 years in the United States may subject us to some type of nationalistic violence within our borders.

 

I hope these concerns are unfounded.

I hope for peaceful dissent and respectful disagreement.

I hope for a nation that can recognize it has faults even if we disagree on how to fix them.

I hope the country is a better place for my girls when they grow up.

I hope.

My children will not be obedient

My children will not be obedient and I will never teach them to be obedient.  Obedience is to betray your own sense of morality and instead substitute someone else’s.

Obedience is to do what you’re told regardless of what is right.
Morality is to do what is right regardless of what you’re told. –Unknown

I believe we have an obligation to act morally rather than obediently.  This is one of the fundamental issues that puts me at odds with LDS theology.  LDS theology defines morality as obedience.

For example, the Book of Mormon starts out with a story of Nephi being commanded by God to murder and rob a drunk man lying in the street in order to then go to the man’s home and steal a book.  The LDS Church teaches that this was a great and noble act of obedience and we should all strive to be as obedient as Nephi.  The lesson is that we all must be willing to commit murder if we believe God is commanding us to do it.

Similarly with the story of Abraham and Isaac.  We are taught that we should be so obedient that we will murder our own children and this is adored as virtuous.

The LDS lessons on obedience range from disturbing, to completely nonsensical, to truly concerning.

One of the more disturbing lessons I’ve come across was given by Staheli of the Quorum of the 70 in the April 1998 General Conference:

While I have had my share of lessons on obedience during my life, one of the most memorable was taught to me as a young boy by my dog and my mother. When I was about eight years of age, my father brought home a puppy which I promptly named Spot. We became the greatest of pals as I tried to teach him a few tricks and obedience to my commands. He learned well, except he could not conquer an overwhelming desire to chase and bark at cars as they came down the dusty street by our home in our small southern Utah town. As hard as I tried, I could not break Spot of his bad habit. One day a neighbor came speeding by in his large truck. He knew Spot and he knew Spot’s bad habit. This time, just as Spot approached the truck in his usual aggressive manner, this man swerved toward Spot, running over him with the rear wheel of his truck.

With tears streaming down my face, I cradled Spot in my arms and ran to the house, calling to my mother and brother for help. As we washed the blood from his head, it soon became apparent that Spot’s disobedient act had dealt him a fatal blow. As the burial of Spot was completed and the tears dried, my mother then taught me one of the great lessons of life as she explained the principle of obedience and its application in my life. She made clear that seemingly small acts of disobedience can result in longer-term consequences of unhappiness, regrets, and even fatal results. –Staheli

The lesson here is clearly not that the neighbor who willfully and intentionally murdered his dog was at fault.  Nor was Staheli himself at fault though he was responsible for the dog’s welfare.  It was dog’s fault for being disobedient.  And if we’re not obedient we might be murdered too.

Here’s one example of a nonsensical lesson from a Young Women’s lesson manual (manual 3, Chapter 25):

Explain that one of the primary aims of science is to discover additional laws. When scientists discover these higher laws and obey them, marvelous things can happen. The successful landing of men on the moon is an example of the importance of obedience. Men spent years concentrating on discovering and obeying the natural laws that governed gravity, jet propulsion, and other things. Their obedience resulted in the successful landing of a man on the moon. –YW Lesson Manual

The laws of physics are not something you can choose to obey or not.  The entire paragraph makes no sense in the context of trying to teach that obedience is a virtue.

And finally, the lesson that I find truly concerning and really highlights that in LDS theology there is no greater act than obedience.  In 1980, Ezra Taft Benson gave a talk, “The Fourteen Fundamentals in Following the Prophet” in which he quotes Marion G. Romney from the October 1960 General Conference:

I remember years ago when I was a bishop I had President Heber J. Grant talk to our ward. After the meeting I drove him home … Standing by me, he put his arm over my shoulder and said: “My boy, you always keep your eye on the President of the Church and if he ever tells you to do anything, and it is wrong, and you do it, the Lord will bless you for it.” Then with a twinkle in his eye, he said, “But you don’t need to worry. The Lord will never let his mouthpiece lead the people astray.” –Marion Romney

There are two fundamental problems in this quote.  One is that the prophet is infallible.  If “the Lord will never let his mouthpiece lead the people astray” then the prophet must be infallible as far as leading the Church is concerned.  Which contradicts the “leaders are not infallible” explanation that is used whenever doctrine has to be revised.

But the truly concerning part of that quote is that we’re told to obey the prophet even when he tells us to do things that are wrong.  That our own sense of morality and our own exercise of agency is so irrelevant that if the prophet tells us to murder our neighbors we need to be obedient and not question else “[we] become [our] own prophet. [We] decide what the Lord wants and what the Lord doesn’t want” (same source, N. Eldon Tanner).  And for some reason a God that granted us agency will find this not only acceptable but laudable.

I find that Galileo had a much more appropriate view on the matter:

I do not feel obliged to believe that the same God who has endowed us with sense, reason, and intellect has intended us to forego their use. –Galileo

Obedience has been used to drive people to great evil throughout history.  I don’t want people learning obedience.  I don’t want my children learning obedience.  Obedience is too easy to corrupt and can only be unblemished under the direction of a benevolent and infallible dictatorship.  Since the LDS Church readily admits that no mortal is infallible (despite teaching that the prophet cannot lead the Church astray) we should really be wary of the constant demand for obedience.

Far better to practice morality rather than obedience.  Morality is to determine for oneself what differentiates right from wrong; to develop your own, internal standard of behavior.  Morality is harder than obedience.  You have to study, ponder, wrestle with, and defend your actions.  You don’t get to explain your actions with, “I was just following orders.”

I will not teach my children obedience.  I will teach them morality.  And I do so with the recognition that morality is harder to teach than obedience.  Teaching obedience can be done with nothing more than fear.  Teaching morality requires teaching awareness, compassion, reasoning, justice, mercy, introspection, empathy, and self-confidence.  I will feel a failure as a parent if my children ever defend their actions by saying, “I was just doing what I was told.”

LDS theology is that our purpose on Earth is to exercise our agency and learn to discern right from wrong.  Supposing that is accurate I have a hard time believing that when we die and stand to be judged that the correct answer to “Why did you act that way?” will be “Because you said so.”